Ganda Singh Wala is a village in Kasur District in the West Punjab (Pakistan). The village was named after the soldier Ganda Singh Datt (1830–1903). It lies on the border with Eastern Punjab (India), opposite the Eastern Punjab's village of Hussainiwala, near Firozpur. With the construction of new Lahore-Kasur road this village have gain economic importance. It is just 45 minutes drive away from Lahore now.
The border crossing is now closed. In the 1960s and 1970s it was the principal road crossing between India and Pakistan, but was replaced by the border crossing at Wagah, a little further north.
In 2005 there were proposals to reopen the border, but it remained closed.
Chief Ministry Punjab Mian Muhammad Shahbaz Sharif have proposed to open this border for trade again on his visit to Attari India. Since 1970 there has been a daily Retreat Ceremony at the border crossing, similar to the Wagah border ceremony. The Sutlej River flows by Ganda Singh Wala, and the area is prone to flooding.

Changa Manga is 50 miles from Lahore when travelling through the Lahore-Chunian road. Upon reaching Changa Manga town, we needed to drive just a little further till we contacted the relaxation houses. The forest is really a valuable treasure worth millions. Shisham, Mulberry, Bakaian, Simbal, Caster, Frash, Berry and Eucalyptus trees are located by the bucket load.
The Mulberry and Bakaian trees support our worldwide recognized sports industry in Sialkot. In addition, the forest department does a large amount of work in your area because of its 1500 employees because it provides about seven residential colonies. This plantation also provides recyclables towards the nearby chipboard, hardboard and match industry. Because of the thick forest, the climate from the surrounding areas remains enjoyable having a pollution free atmosphere.
The small patches of flowers, numerous benches, five tourist sheds as well as an aesthetic layout increase the place’s beauty. Stately built, regal restaurants make the perfect accessory for the already peaceful atmosphere from the jungle. A suspension bridge may be the center of attraction for going to vacationers. The superbly situated relaxation houses on Chunian road that have three suites each are outfitted with modern facilities with spacious, well stored grass. The bamboo sheds offer accommodation. These may also be reserved just before your arrival there

Kasur past has been nurtured by Sufi Saints like Baba Bulleh Shah, Baba Kamal Chishti,Imam Shah Bukhari, on one hand and by musicians, singers like Ustad Bade Ghulam Ali Khan, Ustad Barkat Ali Khan, Ustad Amanat Ali Khan, Malka-e-Tarrannam Noor Jehan etc. on the other hand.
The important cultural events in the district are the Urs of Baba Bulleh Shah and Urs of Baba Imam Shah Bukhari as well as the Urs of Baba Sheikh Bhago.Kasur is also known in folklore for its slippers.
A famous Punjabi folk song is :"Jutti Kasuri, Paire na puri, hai rabba ve sahnu turna paya." Spices, salts and Ghee (butter oil) are added to them for flavor and taste. The chief meals are taken just before mid-day and in the evening before sun set but city folks generally have three meals.
Food: The staple food of the area is wheat, rice and pulses.
Bulleh Shah’s writings represent him as a humanist, someone providing solutions to the sociological problems of the world around him as he lives through it, describing the turbulence his motherland of Punjab is passing through, while concurrently searching for God.
His poetry highlights his mystical spiritual voyage through the four stages of Sufism: Shariat (Path), Tariqat (Observance), Haqiqat (Truth) and Marfat (Union).
The simplicity with which Bulleh Shah has been able to address the complex fundamental issues of life and humanity is a large part of his appeal. Thus, many people have put his kafis to music, from humble street-singers to renowned Sufi singers like the Waddali Brothers, Sain Zahoor, Abida Parveen and Pathanay Khan, from the synthesized techno qawwali remixes of UK-based Asian artists to the rock band Junoon.

Saints are the one who try to become one with their Lord by the help of meditation and by working on purifying their inner self this helps them understand phenomenon which are out of the grasp of and average human being. Among these saints, Hazrat Baba Kamal Chisti is a prominent figure.
As the name suggests he belonged to the Chisti order of Saints. This order was formed in Chisht; it is a small settlement near Herat in Afghanistan. This order is known for its emphasis on spreading love, tolerance and broadmindedness to the inhabitants of this world. The teachings, this order preach can be linked all the way back to Hazrat Ali (R.A.) and from him to our beloved Prophet Hazrat Mohammad (S.A.W.). These people are considered the most noble and mystic people of their era.
The early life of Hazrat Kamal Chisti is absent from almost all the history books, although some traces can still be found in some books. Ambiguity prevails as the debate about his birth place continues.
Some say that Baba Kamal Chisti was born in a small area near Ferozpur while others say that he was born in Kasur, hence Kasuri is appended to his name. Despite his birthplace what is known about him is that he preached Allah’s message to people while emphasizing on the Islamic aspects of affection, ingenuousness and forbearance. Due to the authenticity and how these teachings turned around their lives, many devoted followers still visit his shrine for the three day Urs held in his memory.
His shrine is located near the Kasur Museum. It stands on top of an embankment, hence the legend that a great flood destroyed the city once leaving behind only the shrine of Hazrat Kamal Chisti.
People from all over the country visit his shrine in hundreds, daily. And at the occasion of Urs, devoted followers from all over the world flood in to pay reverence to this prodigious saint. Throughout the program people are entertained with Qawali, Chadar poshi is held to decorate his tomb with dhamal. Among the most popular of Qawali “Ali dum dum” is known to everyone. People from different areas set up stalls to provide the visitors with food and they distribute milk amongst the poor.